Saturday, January 25, 2020

The Rhetoric And Introductory Research Writing Philosophy Essay

The Rhetoric And Introductory Research Writing Philosophy Essay Most people believe the vision system exists solely in the eyes. In reality, the eyes make up only a small part of the system. For instance, just as the camera is a small item in a large TV station, the eyes play a small part in vision. Like a camera, all the eye does is deliver a bunch of colored dots. It is in the brain that the real work of seeing begins. So, what do we actually see? And, what is it that our eyes dont see? Through the variations of darkness, there is light; but, what does that mean to the person who struggles with a mental illness? A contributing factor to this paper will be the relationship between; the blind eye, the minds eye, the third eye; as well as the conscious and unconscious phenomena of the mind. The analyses that will be used in this paper will be based on the views of well-known authors. All of these sources are highly reliable and are thoroughly described in this research. Martha Stout Mental Illness Oliver Sacks Blindness Robert Thurman/Karen Armstrong Religious Beliefs Thais Campos Consciousness I want to know why the mental processes, ranging from the supreme clarity of consciousness at moments of creative inspiration, through the dimness of the half-sleeping mind; to the complete darkness of the unconscious, accounts for a large part of man mental life. On the other hand, we have the term consciousness what does this mean, and how do we describe this level of the mind? Why, is it so important for us to find an answer? We know that consciousness, is considered the highest form of mental activity, and is seen only in human beings. However, it does not exist in the newborn child, in certain categories of the mentally ill, in people who are asleep or in a coma. For philosophy, the main question is the relationship of consciousness to being, and the existence of the different levels of consciousness that remains a target for research by many sciences. I step back and wonder how the mind finds its way through the many varieties of mental illnesses; and, how observing the conscio usness will easily relinquish this information that will help us to understand, where and how far do we travel when we blank out. Introduction I have spent most of my life in a daydream state of consciousness and un-consciousness. I know that others notice that I have a tendency to be distracted, but they have no idea that usually I am gone even when I seem to be paying attention. I wander off for brief moments, and when I come back I have to grasp quickly what was said before I forget it, then I wander off again. This goes unnoticed because even though I am gone, whatever was said during the previous second or two, is still there for me to grab when I return. It is almost impossible for me to pay attention when somebody is telling me something that does not interest me. In that case, I go away and think about things unrelated to what is being said. I am gone into a never land inside my mind and I just come back regularly to check and see that everything is going well outside, that is, that I dont get caught in the act of not paying attention to what is being said. I do not do this on purpose. I cannot avoid doing it, and m ost of the times I do not even realize that I am doing it. When I am alone, for instance, when I am working on a writing topic of some sort, I am gone all of the time. I may think what I am going to write about when I get to the computer, and I might get some pretty good ideas, but it is useless, since by the time I get to the computer, I will have forgotten everything that I decided to write about, or forget in mid-sentence where exactly I was going with this idea pertaining to the topic of research. Lately, I have been taking a legal pad with me everywhere to write down my ideas. I also speculate a lot about what is going to happen in the future. I even talk with people in my mind, not only what I will say but also what they will reply. But of course, in real life it never turns out to be like I anticipated. I have tried several times not to go away. I can prevent it only for a very short period of time. It is as hard as trying to stay with our minds blank, that is, without thinki ng about anything. You can do it, but you have to concentrate not to think, and as soon as you lower your guard, you are doing it again. I have been diagnosed with Bipolar Depression, and I am not sure which is worse; the illness itself, or the medication that I use to help manage this illness. Martha Stout: Mental Illness Martha Stout(2002) specializes in treating patients who have suffered psychological trauma; Stout uses her case studies to show that the ability to dissociate from reality, which functions as a life preserving defense mechanism during times of stress in childhood, can develop multiple personalities in order to contend with life many demands(p. 380). Dissociation also accompanies depressive disorders as well some of the medications that treat these disorders, will render the persons mind registering actual events in a daydream state without remembering what just took place. Most of us have days when we dont feel like ourselves. Some of us have moments, sometimes more than moments, when we feel disconnected from our surroundings, our actions, ourselves. The best example that I can give here is: Driving to the doctors office, with no recollection of the drive from home. The summary that is given about the essay, When I Woke Up Tuesday Morning, It Was Friday by Martha Stout, says that th e term divided consciousness refers to those times when we withdraw mentally from the world around us. Daydreams and other forms of subjective escape often help us to keep our mental balance by shutting out events when they threaten to be overwhelming. The article Chaos, Brain and Divided Consciousness by author Petra Bob (2007), gives insight to how the mind works. Chaos and self-organization seem to be particularly important for research of some fundamental problems regarding mind-brain relationship. Relevant problems among others are formations of memories during alterations of mental states and nature of a barrier that divides mental states, and leads to the process called dissociation. This process is related to a formation of groups of neurons which often synchronize their firing patterns in a unique spatial manner (P., 2007). Oliver Sachs Blindness In the Minds Eye: What the Blind See by Oliver Sacks (2003), he is quoted as saying For those who lose sight so early, the very concepts of sight or blindness soon cease to have meaning, and there is no sense of losing the world of vision, only of living fully in a world constructed by the other senses (p. 305). We are presented with a brief view of Oliver Sacks. Before even contemplating writing a book on being blind, he felt it was necessary to write about the mentally ill, in ways that foreground the humanity of those who are suffering from diseases that generate all manner of strange behaviors (Sacks, 2003, p. 302). This summary of In the Minds Eye, makes one wary of how scarily fragile the brain is. To what extent are we; our experiences, our reactions, shaped, predetermine, by our brains, and to what extent do we shape our own brains? Does the mind run the brain or the brain the mind? p. 303. In The Minds Eye, Oliver Sacks explores the relationship between vision, recognition, and perception, and the amazing ways that the brain and spirit can adapt to disorders of vision. He gives case studies of persons who have lost their sight and have learned new ways to accommodate their seeing with other senses and the powerful possibilities of the human brain and mind. It is through his own experience with a cancerous tumor behind his right eye followed by blindness that he writes what is physically happening and shares his inner thoughts and the full range of his emotional reaction. We are all close to the brink of being someone else. For instance, a person who has had a mind-shattering stroke or head injury, one of many possible complications can arise from this stroke: There is death, paralysis, loss of memory, or you have become blind. Consider this, your thoughts, memories and emotions, your perceptions of the world, and your deepest intuitions of selfhood, are gone. We take o ur fragile brains so much for granted. Ultimately, Sacks tries to show the progress made in the knowledge of what centers of the brain are responsible for vision and its interpretations, but still lacks the knowledge of how things really work inside our heads. We all depend on our power senses sight, hearing, taste, touch, and smell. Each one serves a particular purpose and when we end up losing one of these senses, we become forced to replace that sense in order to elevate. So when an individual is physically blind they devise ways to adapt to their surroundings. Now when a person is mentally blind, they allow other people of authority around them to construct ways for them to live because they do not see the importance in self. They trust everyone else before themselves. Needless to say, lose no time searching for a way to find your true self. It goes beyond knowing what your favorite food is or favorite color, but really getting to the essence of what you are about, therefore no none else can define you by making you blind to yourself and more importantly no one can trick you. Robert Thurman, Karen Armstrong Religion Spirituality is based on the experience of one persons awareness, one cultures awareness, and where life itself experiences universality. Awareness, what does this term really mean? According to the Webster dictionary; aware or awareness is defined as, conscious (of), informed; cognizant. In order to understand spirituality, we need to be consciously aware of the peace, and cognizant of the enlightenment that lies within this peace. Have you ever found yourself looking at the sun shining through the white fluffy clouds in the sky and wonder if there is something more hiding behind them, something of a more spiritual nature? For example, is there really a heaven, and what about hell? In this moment of being immersed in the daydream state of consciousness, are we on the path to awareness? Could enlightenment feel like this? For one un-noticed minute, we have become part of the peace, and it is afterward, when we realize that we are just a paint stroke that is part of the masterpiece of life. We have become one glittery particle that connects to an infinite number of other glittery particles that make up the divine space, which is nothingness. To know this nothingness, is to know what awareness means. Yet, to experience this spirituality we need to become in tuned with our inner voice, our minds eye, our core consciousness known as our soul However, this kind of understanding goes well beyond what our mind, intellect, and ego can fathom. In religious traditions this core consciousness is part of a more universal domain of consciousness referred to as God. Even a partial glimpse of this level of awareness, a person can experience joy, insight, and intuition: an awakening of love, and compassion. People in all cultures discovered that by pushing their reasoning powers to the limit, and by living as selflessly and compassionately as possible, they will that enables them to affirm such suffering with serenity and courage. In Karen Armstrongs essay Homo religious, and Robert Thurmans essay Wisdom, they explain their meaning of Nothingness, awareness, and enlightenment through religion, the self, the universe, and knowledge. It is through years of studying and learning, that both of these authors articulate their views/beliefs on the consciousness; the sacred energy and show just how similar their beliefs are to one another. Self When people believe in something with every fiber of their being, they make sacrifices and live their lives in ways that others on the outside looking in may not understand. Sometimes we need to step out of our comfort zones and do something that we normally would not do to find what is right for ourselves. Stepping out ekstasis is a term used in Homo Religiosus, written by Karen Armstrong (p. 27). She writes of a universal principle of most religions, that implies, the only way to truly connect with the sacred energy of the universe is to let go of ones self totally and to put aside preoccupation with promoting ones own ego and selfishness. However, when a person becomes selfless, that person is then open to what can truly be obtained by doing away with personalities, egos, and other obstacles that tend to limit one from true release; The Greeks referred to this process as kenosis or emptying (page 34). In the excerpt Wisdom taken from the book Infinite Life (2009), Robert Thurman describes the meaning of selflessness in relation to the Buddhist beliefs. Thurman (2009) writes, Selflessness does imply that any one person is considered nobody. To find true selflessness we must let go of self-preoccupation and self- centeredness (Page 464). It is by letting go that the self can find true enlightenment. Similarly, Thurman writes that the Buddha was happy not knowing who he was because this selflessness made him more compassionate toward others. (Page 463) To know true selflessness and enlightenment we must remove the I from our existence. Thurman (2009) goes on to say; that when we find true selflessness we discover a true connection between ourselves and others. In addition, we see everyone as equal to ourselves but at the same time different in their own ways (Page 473). Universe Karen Armstrongs view is that, religion has always been a matter of doing rather than thinking. People were able to become more creative and draw on their inner self. Yet, it is through the experience of nothingness that we discover the depths of ones own being (p.36). Armstrong expresses the central concern of the self and its connections to the universe as a whole. Energy starts as a consciousness, a self-awareness that nearly every religion in the world experiences, and every scientific theory and or conclusion have based their beliefs on. Self-emptying connects the individual core within our mind and soul with the sacred energy of the universe. This is when our senses are no longer our main focus, freeing us and also brings us closer to our soul and our deep thoughts. Nothingness puts creativity into peoples minds, because the presence of nothing means that there are no wrong ideas or beliefs. One of the ways that self-emptying connects the individual with the sacred energy of th e universe can be explored, possible through the energy of deep meditation. Armstrong (2009) remarks that, You had to acquire the knack of thinking outside the ordinary (p. 35). Thinking outside the ordinary is to prepare us for the nothingness, when through our spiritual purification; we will find the reason for our being, and our purpose. On the other hand, Robert Thurman, author of Wisdom shares his knowledge on the Buddhist tradition, and explains what he has learned throughout the teachings by the Buddha. It is with words such as: Selflessness, and Enlightenment, that we learn why this tradition is important to so many. What exactly is Enlightenment? And how does it differ from salvation? According to Thurman (2009), enlightenment means to look deeper into yourself, to find out what youre existence means to life, finding the greatest answer, the moment that will finally free us from the unhappiness that one feels from everything negative in life, which keeps us a prisoner within our conscious mind and soul. Reaching enlightenment means to finally experience the quiet and oh so calming sense of peace: Being in the zone. Religion Armstrong suggests that through the history of past civilizations, religious beliefs have always been and still is the link that connects us all. Whether spoken through different tongues or through art, the message is the same: religious discourse should not attempt to impart clear information about the divine, and should help us appreciate the limits of language and understanding (Armstrong, 2009, p. 38). However, it is the proof in religion throughout humanity that not only feeds our beliefs, but provides the essence of knowing that there is another dimension that could ultimately prove that there is a Supreme Being. By exploring the basis of religion in human culture, Armstrong suggests that from ancient times to modern culture mankinds beliefs have changed and evolved. Humans have gone from believing in many gods that govern our world to a belief in one superior being who created and controls all things. Armstrong also points out that by believing in a Supreme Being one loses the ability to understand the all-encompassing, wholly transcendent reality around them (Pg. 38). This being is not one that is in the form of man, but instead encompassed all of what man could see, knowing that life was continual yet, more importantly, it was what he could not see. It simply was a matter of knowing that something bigger than man, in fact, does exist. It is through the studies of Buddhism that Robert Thurman relates his experience in his essay, Wisdom. Thurman speaks of his journey into enlightenment, selflessness, the Buddha, and nirvana. He explains that enlightenment is different from salvation as salvation delivers us from harm, strife, and struggle. On the other hand, enlightenment is realizing selflessness. Selflessness is the awareness that you are now more perceptive; aware, that you have opened up your wisdom, and youve realized that knowing who you are is the trap, an impossible self-objectification (p.462). In contrast, this fascination with wanting to know thyself or self-knowledge is actually a fundamental misunderstanding, a delusion, this revelation is what became a defining moment for the Buddha, thus is at the core of the philosophy of Buddhism (p 466). The Buddha called his failure to know who he was enlightenment. that selflessness kindles the sacred fire of compassion; the inner self is now energized with compa ssion and the infinite life becomes your ongoing work of art (p.463). This could mean, that helping others will become an art form, that will continue to blossom in various ways. It is through unselfish acts of love and kindness shown to all forms of life, that we feel happiness: enlightenment. In Buddhism, the main focus is the mind. Enlightenment consists in realizing that Buddha-nature exists in everything and everyone (Lieberman). Buddhism leads you beyond your bodys (awareness), senses, breath, conscious mind, unconscious mind (nothingness) and then to the center of consciousness known as the soul within you, the main source of light and life within you. Knowledge The meaning of religion has never really been understood. Religious truth has always been symbolic and its symbols will vary according to context; they will change as society changes, and understanding the reason for these changes. In order to learn the meaning of religion and what mysteries it has to offer; many cultures present their beliefs through forms of art, music, or poetry which is transformative (Nielson, 2011). Karen Armstrong elaborates in great length and detail in her essay, Homo Religiosus, that some of these places were in deep caves that had writings on the walls. For many cultures, keeping religion sacred was to keep religious beliefs secret and holy by hiding them in the catacombs and bowels of the earth. Karen Armstrong shares her knowledge of such art by sharing her experiences in the deep caves in the Lascaux labyrinth, she comments that there are about six hundred fresco and fifteen hundred engravings there (p.22). Art, such as these paintings on the walls of c aves that date back thousands of years ago, have left mankind consistently asking the same ageless questions: Is there a god?; Why are we here? What is our purpose? And is there, life after life? People have come to realize that beyond the obvious for clues about the meanings and secrets contained in various art forms, religion is still mans creation. Yet, the quest for spirituality is the eternal search for a supreme being, the divine and the connection that binds all living beings. Armstrong sees religion as an expression of art. Still, with some of us, we can have an out of the body experience, in the conscious sense experience and never consider that this would be a privilege, the unknown or the self-emptiness revealing itself. Armstrong states that people become more alive and creative through experiencing nothingness, because it is comparable to a rebirth or rejuvenation of ones entire being-both spirit and body (p.27). Life is all around, as is creativity. Armstrong goes on to say that nothingness, is the moment when ones conscious mind and body becomes the sacred energy that holds the breath of life that explains everything you had questions about. Yet, many times to experience this nothingness; a person needs to experience a tragedy, the death of a loved one, or face death themselves. In order to feel and understand the meaning of which we are, what is; and accept that there is nothing more, we need to experience nothingness, and understand enlightenment . Selflessness is to understand that you do not know your inner self. the conscious thought that defines your spirit. Whereas, know thy self, defines the outside shell, your persona. This then will lead to discovering selflessness, which is the way to enlightenment. IV. Consciousness The self plays an important role on the Path of Consciousness because it is through the self and its many different aspects that we are aware of our emotional, energetic and vibrational reality. Through awareness of the material self, our third dimensional, human self-aspect, we are aware of our disconnection, fear and alone-ness in a vast Universe that we cannot control. But that is an illusion which lacks the element for transformation, enlightenment. To become conscious within our highest self-aspects we can enlighten the self, reminding us of our divinity and joining our human self into our spiritual self. Yet, when we consider the many different aspects of the self, all of which can be expressed as different levels of consciousness, we can choose what we will be aware of and can then apply enlightenment to those areas. Our reality unfolds according to the self-aspect we choose to express. To create a different reality, we have to enlighten this self-aspect and raise its energy. How much enlightenment is required? It depends on which self-aspect we choose our intention for enlightenment and the desired outcome for our post-enlightenment awareness. Our intention for joy, peace and abundance will guide us to the level of enlightenment required to achieve those things. As we choose our path, our self-consciousness can express the highest, most powerful aspects of who we are and our enlightened being will manifest the heaven on earth that can be our path of consciousness. The Symbolic Meaning of the Lotus Flower Lotus Flower grows in the deep mud, far away from the sun. But, sooner or later, the Lotus reaches the light becoming the most beautiful flower ever. The Lotus flower is in many different cultures, especially in eastern religions, as a symbol of purity, enlightenment, self-regeneration and rebirth. Its characteristics are a perfect analogy for the human condition: even when its roots are in the dirtiest waters, the Lotus produces the beautiful flower (Campos, 2010). According to Buddhism, every person has the potential to become perfect and enlightened, and it is just a matter of time until each human reaches the light. Buddhists that its necessary to be reborn thousands of times, polishing ones being through many incarnations, until one reaches nirvana the highest state of consciousness that humans can access (Campos, 2010). What Is Consciousness? Consciousness is a state of being in the sense that without it, we would not be nor exist nor have such faculties that allow us to make choices. Consciousness is our existence, our awakened moment. It is the reality between our now and the present. It gives us the awareness of being alive in the present. The science of the mind (religious and spiritual science) is where we look at the mind as an energy form. Conclusion So, where is the mind? This is a question that still mystifies scientists and philosophers. It seems to be widely accepted in some camps that the mind exists as an external realty to our physical form under its own consciousness, yet it remains a part of who we are. Where it exists, no one knows. Yet, it is claimed to be part of the divine essence of universal consciousness. It is the higher self and the real you.

Friday, January 17, 2020

A Famous Metaphysical Poet Essay

Andrew Marvell was a famous Metaphysical Poet. Marvell lived from 1621 to 1678 and made a few accomplishments, his poem has unique style and theme for his time, and his poem contains a deep analysis. He wrote several love poems; â€Å"To His Coy Mistress† was one of his most unusual poems for the time in history which he lived. Born on March 31, 1621, in Winestead-in-Holderness, Yorkshire, England Marvell was the son of an Anglican clergy man. He attended Hull Grammar school, and at the age of 12 began college at Cambridge University. He earned his bachelor’s degree in 1638, but it is believed that he stayed at Cambridge until 1641 for a master’s degree. Not much is known about Andrew Marvell’s life; though scholars do know in the 1650s he had a part in the English Government. In 1657 He was appointed Assistant Latin Secretary to the Council of the state; in 1659 he concentrated more on political satire and stopped writing poetry. During Marvell’s life time England’s government had some surprising changes. Monarchy and parliament worked together, but King James I did not have the skill to manage a country, but the government gained more issues when his son, Charles I succeeded him. King Charles I was overthrown and beheaded. England wanted to establish a new government, after doing so; Charles II was made King of England. Marvell died on August 16, 1678 due to a fever. â€Å"While he is not thought to be married, shortly after his death, a woman claiming to be his widow published a volume of his poetry† (Ruby 276). He was one of the chief wits and satirists, a Puritan, and a public defender of individual liberty during his time. Today he is just known for his poetry. (Margoliouth, Sackville-West, Hunt, Murray, Toliver, Legouis, Wallace, Friednreich, Donno. 1) In the 1600s Marvell’s poem â€Å"To His Coy Mistress† was seen as â€Å"obscene and obscure† because of his message in the poem, and the control the church had over the people. Marvell is considered to have been a carpe diem writer, and sometimes described as a metaphysical poet. Carpe diem means the writing style encourages a reader to â€Å"seize the day† because life is short; Metaphysical poets use many unique metaphors and were very appreciated for their originality. Jeffrey Karon states â€Å"To His Coy Mistress† may be one of Marvell’s most destructive poems. â€Å"Its strength is that having turned against itself in the expected manner of ironic poems, it then turns against its own internal objections† (Karon par. 39). In the poem, the speaker describes how he could worship his mistress forever; however part two the tone shifts to time rushing past and the mistress’s physical beauty being wasted away with it. The speaker wants to beat time and enjoy his mistress’s company. There are many different themes in â€Å"To His Coy Mistress† such as time, love, passion, seduction, beauty, and death. This poem is of forty-six lines, and three paragraphs dividing up the rhyming couplets. Marvell used personification, hyperboles, and very bizarre metaphors. The speaker is speaking to his mistress in a rhetorical situation. He passionately describes his love for her and there is not enough time to live to show her how beautiful she is, and how great his love is for her. He wants his love with his mistress to go further by getting intimate with each other, although she wants to save her virginity due to her religious views with the church. He informs her if their love is true and they are in love, they should further their relationship. The woman is said to be coy because she is taking too much time, and time doesn’t stop for anyone. â€Å"’To His Coy Mistress’ is a sublime example of a carpe diem poem, a Latin phrase meaning ‘seize the day’† (Adams par. 8). The first two lines of the poem the main theme, time, is introduced to the reader. It is basically saying life passes quickly and one should not waste their youth, that they should â€Å"seize the day. † The first paragraph of the poem the speaker describes how life is too short for them to waste time. He uses exotic metaphors such as, â€Å"vegetable love† to describe how long he could love his mistress. Beginning at line seven until line eighteen he uses hyperboles to describe the amount of years he could love her and devote to worship her. He describes her physical attractiveness and how long he could love every part of her body and of course her heart. In paragraph two the speaker goes from speaking of his love for his mistress to imagining her grave. He speaks of time as the driver in a chariot hurrying closer to them; he uses â€Å"hurrying† to the show the distress of the little time they have. A few lines down in this paragraph, he describes to his mistress her virginity will eventually over time mean nothing, and when she dies it will be an unusual and worthless treasure. In the first few lines of third and final paragraph the speaker describes his mistress as â€Å"morning dew† saying she is young and her skin a healthy glow just like the dew over the grass in the early morning. Another exotic metaphor he uses is â€Å"birds of prey. † He and his mistress are the birds, and they are preying on time. They want to eat and not be eaten. The speaker finally breaks through and wins his mistress over using the last few lines of the poem. He is saying to her they should take every part of themselves, the strong, the sweet, and the vulnerable, roll it up into a ball and come together as one to beat time. Since they cannot make the sun stay still they will race with him, the speaker using personification and making the sun seem like a person literally racing with him. Marvell was not acknowledged for his unique, but brilliant poems until after his death, he changed the meaning of Metaphysical Poet. Marvell made a few accomplishments, his poems usually had unique style and theme for his time, and his poem contains a deep analysis. This could be a perfect poem for someone interested in love poems with deep meaning.

Thursday, January 9, 2020

Ethics Essay - 1345 Words

Ethics Ethics can be defined broadly as a set of moral principles or values. Each of us has such a set of values, although we may or may not have clearly expressed them. It is common for people to differ in their moral principles and values and the relative importance they attach to them. These differences reflect life experiences, successes and failures, as well as the influences of parents, teachers, and friends. Ethical behavior is necessary for a society to function in an orderly manner. It can be argued that ethics is the glue that holds a society together. Philosophers, religious organizations, and other groups have defined in various ways ideal sets of moral principles and values. The following are different†¦show more content†¦Quantitative utilitarians would contemplate the pleasure and pain that would be caused and evaluate how both sides would be affected. Through this calculation of pleasures and pains, one could tell what was right or wrong. John Stuart Mill, also a British philosopher, modified and expanded on Benthams principles. Mills approach insists on qualitative utilitarianism, which requires that one consider not only the amount of pain or pleasure, but also the quality of such pain and pleasure. An utilitarian must consider both the consequences of an action and the good and evil that accompanies it. There are advantages and disadvantages in applying this approach to my own life. I know when I am faced with decisions I do find myself weighing all outcomes, what is right and wrong, and what consequences might result. For example, I encountered a dilemma at my summer job two years ago. I was an usher at a concert venue and I was faced with turning my friends nephew in for having marijuana on him. It was wrong for him to have the drugs with him but at the same time he would of gotten into a lot of trouble. Could I do that to my friend? Could I not do anything at all? As I contemplated this problem, I did take the utilitarianism approach in trying to decide what would be the best thing to do to handle this. In the end I did turn him in to my boss, as not only was that my job, but if anythingShow MoreRelatedEthics And Ethics : Ethics922 Words   |  4 Pagesand friend group to be altered. One change I was not anticipating making was my approach to ethics. Over the course of the past fifteen weeks, my knowledge of ethics as well as my approach to ethics has changed. I have become more knowledgeable about the different approaches to ethics and have gained insight as to where I stand in my approach to ethics. One thing that has changed in my approach to ethics since the beginning of the semester is I am now adamant that it is impossible to arrive at aRead MoreEthics : Ethics And Ethics Essay1578 Words   |  7 Pages†¢ Define ethics. 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The main reason for ethics education is that ethics courses and training would help students, who are going to become future managers and business decision makers, to resolve such ethical dilemmas correctly. As we know that most dilemmas often have multiple decision criteria. Business ethics classes would help students to realize which decision criteria lead to a preference for aRead MoreEthics And Ethics Of Ethics Essay1491 Words   |  6 Pagesemployees that the work place ethics code forbids using work-place resources for personal financial profit. To make ethically right decision in this ethical dilemma, I will focus on the philosophers’ standpoint and reasoning of ethics of care, ethics of justice, utilitarian ethics and universal principle to analyze the situation. In this tough situation, my conclusion is that I will not report this action to the higher authority although she is violating wor k place ethics code. I will provide my reasoningRead MoreEthics : Ethics And Ethics1485 Words   |  6 Pages Ethics is a concept derived from an individual’s religion, philosophies or culture, forming a collection of moral principles carrying out the manner in which a person leads their life. In modern society philosophers divide ethical theories into three separate areas, meta-ethics, normative ethics and applied ethics. Meta-ethics refer to the origins and meanings of ethical principles, dealing with the nature of moral judgement. Normative ethics refers to what is right and wrong and concerned withRead MoreEthics And Ethics Of Ethics987 Words   |  4 PagesEthics affect every facet of life, especially in a professional community. When a decision is to be made within a community, the ethical decision is typically that which benefits the most people or harms the least people. There are some scenarios however, when the correct decision based on a system of ethics that values doing the right thing is not the decision that leaves behind the least negative impact on the organization. An organization must decide if it will follow the system of ethics that

Wednesday, January 1, 2020

Easy-to-Follow Visual Essay Example

A visual essay is an essay that uses slides (about 20) or photos to tell a particular story. The use of images allows the viewer to imagine the topic under discussion more brightly. As a rule, a visual essay consists of the slides and the accompanying text. Most commonly, a visual essay is used in social studies area in order to illustrate the certain social issues. The visual essay example is a text part, which must be accompanied by the slides further. Traditional Dress Around the World The traditional clothes is an obligatory part of the culture of any nation. At all times people adorned themselves in every possible way. Clothing has played a huge role in any society’s history. Through the use of a variety of patterns, colors, and shapes, different nationalities express their vision of the world. The comparison of the traditional dresses of the different nations illustrates their cultural differences and peculiarities. Scottish Traditional Dress The most curious part of the national clothes of the Scottish is the kilt. This part of the wardrobe is made of tartan, which is the wool fabric. Each Scottish clan has its own color and pattern of a kilt: it is enough to look at someone’s kilt to determine from which region of Scotland a person is. In the Scottish language, the word â€Å"kilt† means â€Å"to wrap around the body.† This is not just a skirt, it is a huge piece of cloth that Scots wrap around the waist, bracing the whole construction with the straps. Mexican Traditional Dress Many people tend to think that the national piece of garment of Mexicans is a sombrero or a poncho. However, this is not a truth, as far as sombrero is mainly popular among tourists, and a â€Å"cowboy† attire is only used for dancing. In everyday life, Mexican men wear the simple cotton shirts and trousers; on their shoulders they have serape (wool scarf), which can serve as a blanket at night. Women prefer the plain blouses and the long skirts. Mexican women also wear a shawl called rebozo, which, depending on the circumstances, may be a hat or a sling for the baby. Turkish Traditional Dress The main feature that distinguishes the traditional Turkish male and female clothes from the other nations is that it is composed of the same elements: wide trousers, shirt, vest and belt. However, over their shirts, Turkish women wear a long dress that covers the toes and has the sleeves that hide fingertips (entari). In addition, women adorn their dress with a belt with the length of about 1 feet. Men wrap their vest with a sash which serves as a â€Å"purse† for their money, tobacco, or matches. Dutch Traditional Dress The main feature of the Dutch women’s suit, which distinguishes it from the other national dresses of Europe is its diversity. White shirts are decorated with embroidery or lace. Over sweaters, women certainly wear a bright corset. This part of the wardrobe is considered to be a family heirloom handed down from generation to generation. That is why, in everyday life, the Dutch women hid their corsets in the bright calico covers. Women’s dress is complemented with skirts that have ruffles and a thick striped apron. Particular attention is attracted to their traditional cap, which looks like a small boat. â€Æ' References About Dutch traditional clothing costumes. (2016). Leaf.tv. Retrieved 20 September 2016, from https://www.leaf.tv/articles/about-dutch-traditional-clothing-costumes/. Each of seven Turkey regions has its own clothing traditions and features. (2015). National Clothing. Retrieved 20 September 2016, from http://nationalclothing.org/31-nationalclothing/middle-east/turkey/40-each-of-seven-turkey-regions-has-its-own-clothing-traditions-and-features.html. Mexican clothing. (2016). Facts-about-mexico.com. Retrieved 20 September 2016, from http://www.facts-about-mexico.com/mexican-clothing.html. Tartan kilts. (2016). Visitscotland.com. Retrieved 20 September 2016, from https://www.visitscotland.com/about/uniquely-scottish/kilts-tartan/.